Showing posts with label service. Show all posts
Showing posts with label service. Show all posts

Saturday, April 1, 2017

Photoessay: Altar Guild Working Party: Clean-up Day!

On Saturday, it was all hands on deck for a big working party.  Altar Guild (sacristans) and other volunteers joined in a Cathedral clean-up Day to clean and polish vessels and objects of all sorts.  They spread out in the Godly Play room, and finished with a shared lunch and fellowship.

The Altar Guild are the back-stage heroes of the Cathedral, doing everything from mending and ironing the linens, to polishing the silver, to washing up after Mass.  Do you feel called to help out on one of the teams in this ministry?  Ask Konnie Dadmun for more information!

See more photos of our hard-working sacristans here!

Thanks to Jim Witte for the photos.

Konnie working in the inner sacristy


Cherie getting down to it!

Polishing crew in the Godly Play room

Vicki and Mary are a little big for those chairs

Everyone brings an eye for detail
How many sacristans does it take.....?


Paula lays out the lunch

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Thursday, January 16, 2014

Go Public in Epiphany!



Sisters and Brothers,

Our Saturday afternoon Balboa Park Outreach Walks with Chris Wells, Mary Doak, Lynne and Bill Fish and others continue to invite us into compelling conversations with those who live outside. Won't you consider joining them for these hour-long walks (3:30-4:30) some Saturday soon? Email me if you're interested.

Go Public and Serve this Epiphany!

Here are some upcoming opportunities to join the Spirit in ushering God's justice- and peace-filled Kingdom into the world:

Attend the Diocesan Service Coalition Meeting 
Episcopalians from across the diocese will be gathering at Grace San Marcos on Saturday, January 25 from 10 am to 2 pm to plan upcoming service projects that our churches can do together. Contact Sarah Shealy Stump for more information.

Join in on the Interfaith MLK Day of Service at Balboa Park
Help clean up Balboa Park alongside people of faith from across the county on Monday, January 20 from 9 to 11:30 am at Morley Field, Balboa Park (corner of Upas and Texas Streets). To register online or for more information, click here. Come dressed and prepared for physical work; volunteers will be clearing and hauling brush, mulching and planting. As your work ends, you are invited to stay and picnic in the park. Bring your own food, and enjoy! When people register online and/or check in at the day of the event, please list your affiliation as "Episcopal." The organizers tally participants by faith affiliation and we'd love to see how many Episcopalians turn out on the day.

Take a Stand on Climate Change
Draw the Line Protest Against Keystone XL Pipeline Join Phil Petrie in his work with SanDiego350.org, an all-volunteer team of San Diegans dedicated to raising awareness, developing leaders, and advocating for climate change action. Whether you are an activist, lawyer, scientist, designer, educator, programmer, speaker, student, videographer, nurse, or musician, they need your help! For more information, email volunteer@sandiego350.org.

What You Can Do about Sex Trafficking in San Diego 
Join Susan Munsey, Executive Director of GenerateHope, at our regular 9 am forum on Sunday, February 9 to learn more about sex trafficking in San Diego and what we can do to help its victims. Click here for more information.

Stick Up for Women and Girls
 In too many areas of society, women are shut out, put down, or unable to get ahead. It's time for the world to change, and we need people of faith to call on Congress to change it! There are practical steps that Congress could take this year to help women and girls: increasing the minimum wage, taking bold steps against domestic violence and sexual assault, and passing immigration reform so that women in the shadows finally get the protection they need. Make sure that your senators and representative know you think their New Year's resolution should be to take these simple steps to support women. Join a Sojourners online petition here!

Help with the Next Count of our Homeless 
 Neighbors On Jan 24 from 4-7 am volunteers across the county will count the more than ten thousand people who live outside in San Diego, which will provide critical data for those who serve these neighbors. Learn how you can help here or contact Jessica Osmun with questions: jessica.osmun@rtfhsd.org.

Advocate for the Unemployed 
More than a million Americans were left out in the cold, dropped from their unemployment assistance just days after Christmas. Every additional week that Congress fails to act, another 72,000 unemployed workers continue to lose their benefits. Make them hear this message loud and clear: Unemployment insurance helps people look for work, put food on the table, and keep their homes. It provides a sense of security during difficult and stressful times. Call (202-224-3121) or email your members of Congress today, and tell them to extend unemployment assistance without delay.

Epiphany is the season for making known Christ's powerful, redeeming love in the world!

Every blessing,

The Rev. Colin Mathewson

Thursday, December 12, 2013

Advocate in Advent!

December 11, 2013

Sisters and Brothers,

Our Saturday afternoon Balboa Park Outreach Walks with Chris Wells, Mary Doak, and Lynne and Bill Fish continue to invite us into compelling conversations with those who live outside.  Won't you consider joining them for these hour-long walks (3:30-4:30) some Saturday soon?  Email me if you're interested.

Advocate and Serve this Advent!

Here are some upcoming opportunities to join the Spirit in ushering God's justice- and peace-filled Kingdom into the world:

Support Taxi Drivers at the MTS Building Thursday Morning
Join our friends at the Interfaith Committee for Worker Justice TODAY, Thursday, Dec 12 at the MTS building (1255 Imperial Ave, 10th floor) to support taxi drivers concerned about their working conditions. MTS will be deciding tomorrow whether to enter into negotiations with the City of San Diego for a long-term contract.  Taxi Workers are asking MTS to allow additional time for a city-approved consultant to explore how the City may resume administration of the taxi industry and oversee working conditions and wages.  Contact Lisa Maldonado to RSVP or if you have any questions: Elizabeth@ICWJ.org or 619-584-5740.  Click here and here for more info on the demanding daily grind of taxi drivers.

 Call your Representative to Save Food Assistance
Leaders in Congress are now finalizing a deal on the farm bill. They could reach an agreement at any time. At this critical moment, Congress needs to hear from you. Please call (800-826-3688) or email today. Tell your members of Congress not to cut SNAP (formerly food stamps) but to take actions that will help end hunger in our country and around the world.  Help with local hunger relief here.

Party with the Homeless on Christmas Day
Connections Housing (1250 Sixth Ave) is hosting a Christmas party on December 25 from 12 noon to 4 pm and invites us to celebrate with them. Here's a chance to get to know someone new who is currently struggling to find a job and a place to live.  Contact Mary Doak for details.

Donate Art Supplies and Support an Art Class for the Homeless
Support an art class for the homeless that takes place every Thursday from 3-4 pm at Connections Housing (1250 Sixth Ave) by donating supplies such as acrylic paint, canvases, and paint brushes, or help out with the class!  Contact Claudia Velasquez for more info.

Help with the Next Count of our Homeless Neighbors
On Jan 24 from 4-7 am volunteers across the county will count the more than ten thousand people who live outside in San Diego, which will provide critical data for those who serve these neighbors. Learn how you can help here  or contact Jessica Osmun with questions. jessica.osmun@rtfhsd.org.

Where and how is Christ's love breaking into your life this Advent season?

In Christ's hope,

Colin
The Rev Colin Mathewson

Sunday, July 14, 2013

Welcome to our new Head Verger!



At Evensong on Sunday, the Rev. Canon Brooks Mason passed his ceremonial virge to Lisa Churchill, who will assume the duties of Head Verger.  Brooks remains Canon Verger, and will continue to perform much of the liturgical role associated with this position.  But because Brooks is now ordained clergy,  he can no longer act as Verger at services, so Lisa will assume those duties.

Welcome, Lisa, to this new ministry. And, for those who want to learn more about vergers, or altar service in general--check out this ministry spotlight and this field guide to the processional.

here's the slideshow from the service....and if the embedded version doesn't work, here's a link to the slideshow, and  a link to the  pictures.

 

Monday, April 22, 2013

Photoessay: Backstage at the Easter Vigil

What does it take to bring the rhythms of a complex liturgy alive at St Paul's Cathedral? On Easter, the Cathedral opened its doors to hundreds of additional worshipers to celebrate the Resurrection. The Easter Vigil is one of the biggest services of the year. This photo essay shows you a bit of what happened before the brazier was lit.


 The vergers review the order of service (the "customary") as soon as they arrive--several hours before the service begins. Here, Chris Harris and Lisa Churchill get started.



The Rev Canon Allisyn Thomas arranges the seating:  she places  cards with the names of those to be baptized, confirmed, and received.



 Thurifers Judy MacDonald and Todd Hurrell let off a bit of steam as they prepare the coals.



Each verger has a team  of servers for their particular area of responsibility. They do a walk-through to rehearse. Here, Bill Eadie gives notes to Todd, with Carl Wolter, Judy, and Robert Heylmun looking on.


 Even the placement of the Bishop's chair has to be precise. Lisa sits in for the Bishop while Chris positions acolytes Carl Wolter and Dan McMillan.



 The choir warms up under Canon Martin Green's direction.



Preparations for the reception: glasses and tables are set out in the Great Hall, and volunteers including Harold Potter help get the food staged in the kitchen.


 Bob Oslie paints sterno on the kindling for the fire, which will be lit in a brazier placed on the font. Bob will keep a fire extinguisher immediately at hand as the service begins and watch for any errant sparks.




 Lisa takes one more look at the customary, making sure nothing has been missed.




Canon (now the Rev.) Brooks Mason, Head Verger,  switches off the lights. People will enter the church in near-darkness.



The service begins as the Bishop lights the fire.

If you are interested in learning more about the corps of servers, check out this "field guide" to the Processional.  If you want to learn more about joining this ministry, new members are always welcome (and needed!)  Contact The Rev. Canon Brooks Mason. 


--Susan Forsburg,  blogmaster and occasional photographer
 

Wednesday, August 8, 2012

Call a Sacristan: the ministry of the Altar Guild

Lead a life … with all humility and gentleness,
with patience, bearing with one another in love,
making every effort to maintain the unity of the Spirit
in the bond of peace. Eph 4:1


A wonderful summation a sacristan’s life!

The sacristan – altar guild member – silver polisher, floral arranger, handy-person, team player, caregiver for linens, dish washer, prayer warrior, comforter, listener, grouch, mischief maker, holy fool; in loving service, and with God’s help.

I hold precious the one weekend a month that I serve. The sacred space of the sacristy, the sacred time for work, and the sacred fellowship of sacristans flow into my life – care for detail, awe, reverence, joy, grief, and communion alive in the Spirit, as I prepare and offer my own presence and openness. I serve with saints and hope that their holiness rubs off on me!

The altar guild for me is living outer and inner Preparation for Remembering Divine Love in me and among us. The outer preparation involves all that we do to prepare for the liturgy of the Holy Eucharist – the linens, candlesticks, bread, wine, altar – so that we, the community of God, remember and receive Jesus in life-giving holy food and drink.

What is your inner preparation for Remembering Divine Love in you?

I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty. John 6:35

Do you desire a life of humility, gentleness, patience, love, and peace? Come, see, and dare to be close. Prepare and serve the Holy Mystery of God, in brothers and sisters, and in the most Holy Eucharist. Open your heart to the call of being a sacristan – with God’s help!

Helena Chan
Obl. OSB


Do you feel intrigued by service?  Do you want to be part of making worship happen?   Follow our  irresgular series (click here) to explore the possibilities.

Thursday, June 14, 2012

They also serve

There was a time, perhaps twenty or so years ago, that I thought of going up for holy orders in the Episcopal Church. Filled with zeal for the altar, for celebrating the Eucharist, for all that being a priest entails appealed to me back then. But I was not encouraged to do so because of the anti-gay climate provided by the bishop at that time. Had I wanted to move forward, I would have had to relocate to Los Angeles or New Jersey where those bishops were more forward-thinking and far less homophobic. Moving was not an option for me, and I let my idea of becoming a priest slip into obscurity.

I found other things to do in the Episcopal Church. I became active in the local chapter of Integrity, eventually serving on its national board for some time. I also began helping schedule acolytes and lectors (this was in the day before we had a canon verger), helped get lectors used to the sound system in the church, and volunteered for altar service.

My years in Florence, Italy, saw me doing much the same thing there (no Integrity chapter, however), as well as serving on a search committee for a new rector, and chairing the committee to shop for and buy a new organ for the church. Again, I was on the altar frequently as a chalice bearer, an opportunity that I perform here at St. Paul’s these days.

Now back home here permanently, I find myself as the general fill-in guy for anything that needs to be done, sometimes at the last minute. I’m more than happy to be such a person, to be on hand to help out when needed. I’ve also been on two discernment committees, and I officiate at Evensong about once a month. This last is the jewel in the crown for me, an office I particularly love to perform.

All of this said, I haven’t particularly missed being ordained as priest. As a matter of fact, the Prayer Book allows a wide range of service to lay people without the cost and bother of seminary, as well as jumping through the hoops just to get there in the first place. If, for instance, you want to lead a service, just check in with Brooks Mason and get yourself on the Morning Prayer or Evening Prayer officiant list. You don’t have to be a priest to do either office, and there is something very fulfilling in leading others in prayer.

I don’t want to denigrate anything about the priesthood. Where would we be without our wonderful priests here? But what I to underscore are two pieces of wisdom, one from John Milton’s last line of his poem “On His Blindness”:
“They also serve who only stand and wait.”
The next time you look at the altar on Sunday morning and see all those worker bees in white albs, think of that. They are also serving without being ordained, and they are serving God’s kingdom well.

The second piece of advice comes from Ralph Waldo Emerson’s essay “Self-Reliance”:
“Trust thyself: every heart vibrates to that iron string. Accept the place the divine providence has found for you, the society of your contemporaries, the connection of events. Great people have always done so, and confided themselves childlike to the genius of their age, betraying their perception that the absolutely trustworthy was seated at their heart, working through their hands, predominating in all their being.”
Accepting the place divine providence has found for you doesn’t mean acquiescence; it means valuing yourself and your service where and when you find it. Perhaps you are destined for the priesthood, and perhaps that is the place that divine providence has in mind for you, but know that you are valuable and loved just as you are, doing the task that God has put before you. If you are bored with it and think that God has something higher in mind for you, look around and see if what you’re doing can be done better, if what you’re doing is to the greater benefit and glory of God’s people, if what you’re doing doesn’t indeed bring you the satisfaction that you are serving and serving well.

Time has eaten up the possibility for my ever becoming a priest, and I have no regrets about that. Had God meant for me to be a priest, I’d be one, but instead God found a vast array of other jobs for me, much more suited to my talents and skills, and for that I am grateful and more than satisfied as one who stands at the altar instead of celebrates at it, a child of God who also serves “who only stands and waits.”

  Robert Heylmun

Tuesday, March 20, 2012

A field guide to the processional (updated July 2013, Jan 2015)

A flock of clergy in red stoles
I'm sure you've noticed the long processional before Sunday's 10.30 with lots of people and lots of different vestments. St Paul's is a Cathedral, after all, and puts on a Cathedral-sized service. But who are all these people?

First, of course a lot of them are clergy. You can identify those ordained because they always wear a stole over their white albs. It hangs straight around the neck for those ordained as priests, and over one shoulder for those ordained as deacons. This field mark is absolutely diagnostic at Mass. I'm hoping that one of the clergy will write a post for us about the symbolism of their vestments and liturgical colors, so I won't say more about that here.

But there are a lot of non clergy people every Sunday too. Recently my wife Lisa and I realized that Lisa has worn everything a lay person wears during Sunday Eucharist so we've used photographs of her to illustrate the different roles lay people play.
Choir

We'll start with the choir, who are the most numerous members of the procession. The choir members wear a black cassock with a long flowing white surplice over the top. The choir are not altar servers per se though occasionally, you'll see a choir member act as a reader, or serve the Chalice at Communion.

Thus, most of the time, you'll only see a cassock and surplice outside the choir on a Sunday Eucharist if the lay canons are present. They wear other vestments if they are serving.  However, if you look carefully, you'll see these canons are wearing a purple cassock, not a black one. What's up with that?


Canons of the Cathedral are those who have a formal or honorary affiliation voted on by the chapter and approved by the Bishop. They can be clergy, or lay people. At St Paul's, upon admission to their office, they are given a deep purple cassock, which they will wear instead of black. The only other people who wear purple cassocks are the vergers (see below). The color purple is traditionally associated with Bishops and the Cathedral is formally the "seat" of the Bishop (cathedra), hence the connection. Most of the clergy on the altar are canons, in addition to a number of lay folk. You can read more about the traditional office of canon here.

Just to confuse things further, Canons of the Diocese wear magenta colored cassocks, although you generally don't see them except on special occasions.

Acolyte
 The core of the altar server corps are the acolytes , whom you can recognize by their plain white albs. These are the table servers. They carry the candles (called torches), the crucifix, and any icons, banners or streamers. They light the candles ahead of time (from the inside out, like opening a curtain), and extinguish them afterwards. They assist with the Gospel procession, help lay the table for the Eucharist, and tidy up.

 If it looks like they each know exactly what to do, that's because they do! Each acolyte position has a name (e.g, "Brass 1", "Crucifer", “Silver 2”), which comes with a precise list of tasks, ranging from which candlesticks they carry to where they sit and what parts of the table service are their responsibility. Before the service begins, the acolytes check an assignment sheet in the sacristy so they know to which position they are assigned. All altar servers start out as acolytes.

Thurifer
The thurifer is unique, and there is generally only one (sometimes two on big feast days). Unlike many Cathedrals, St Paul's has a thurifer nearly every Sunday, the exception being Lent.  The thurifer swings live coals in the thurible, or censor, to create the clouds of incense. The thurifer wears a black cassock, but instead of a long flowing surplice, wears  a variant called a cotta on top. This has a squared off neck and hem,  short sleeves, and falls at or just below the hip. This shorter garment makes sense to avoid ash and burn marks as the thurifer swings.

 The thurifer's task  can vary with the weather, as they have to constantly monitor their coals and reload incense several times during the service to ensure "good smoke". There are a fixed number of swings required at the different stages of the service and the thurifer has to keep close track on the progression of the service and the music to know when to replenish the coals outside, in time to get back inside in the appropriate position on the altar.  They therefore have to function quite independently.

It generally takes months to train as a thurifer.  You can tell if someone is training, because often they will shadow the thurifer and carry the small container of extra incense, called a boat. This assistant is also called "Boat", and learns how to prepare and maintain the coals "offstage" before eventually making his or her first official appearance at Evensong.  Only after mastering Evensong does the new thurifer serve at the 10.30 Eucharist.

Although the thurifer's job is very structured, each thurifer puts their personal style on swinging the thurible.  See if you can spot the differences in their moves!  And be sure to watch the thurifers during any outside processions (e.g., Palm Sunday), when you may see some acrobatic throws.  Don Mitchell, the head thurifer, does some particularly elegant maneuvers.

Verger
Everyone is marshaled by the vergers, who carry their ceremonial staffs, or virges. Historically, vergers were responsible for the church building, and even for grave-digging! The virges were used to push animals or rowdy people out of the way of processions.

Our vergers wear purple cassocks, which marks them as having an important Cathedral office. Most of them wear a long, white sleeveless anthem over the cassock; the exception is Brooks Mason, who is head verger and Canon, and wears a red and grey chimere on top. (In Lent, which is a penitential season, he wears black and grey instead). You'll see an occasional verger in black cassock, rather than purple: this is a sub-verger, who is in training and has not yet been formally installed in the office.  Verging is a big job, so the training is lengthy.
Subverger

At St Paul's, vergers are responsible for the management of the service. They have to know all the jobs of the altar servers, including thurifer, as they may be called upon to do any of them. For example, all vergers are thurifers, but not all thurifers are vergers.

The vergers are responsible for keeping all aspects of the service running properly. Generally, there are two vergers in addition to the head verger, but a big service will have more.   If you watch, you'll see them escort the readers to the pulpit, bring in the children at the offertory, help with the table,  direct the acolytes, handle the microphones, cue the procession, and many other tasks (including before and after the service). They may also be out of sight, fetching something in the sacristy, handling the sound system,  or gathering the children.   The vergers manage all the practical details  (what one might call liturgical strategy), so the clergy can focus on celebrating the Eucharist. Vergers have to be flexible to adjust to any glitches "up front" and ideally you'll never notice if they do.

Head verger
Canon Brooks Mason 
At Communion, you'll see that anyone vested might function as a chalice bearer: from the clergy to the choir, acolytes, thurifer, canons or vergers. However, serving at Chalice requires certain training in advance and chalice bearers must be licensed by the Diocese.  You'll also see two vergers standing on the steps above the rail, hands folded, watching Communion. They are making sure that no consecrated bread falls to the floor, and ensuring that the Sacraments are refilled as needed.

So there you have it! a field guide to the many participants on the altar at the Cathedral Eucharist. See if you can spot everyone. (Just remember some of the vestments may change for evensong and at special services!)

And remember that the people you see on the altar are not the only ones: there's a whole team of sacristans from the altar guild, working behind the scenes before and after the service, and the ushers managing the "front of house", all working together to ensure you have no distractions from your full participation in the Cathedral worship service. We hope to have future blogs detailing the roles of these ministries.

Most of the altar servers  are volunteers. If any of these functions sound intriguing to you, and you want to be part of the service up front, consider joining the altar servers! Just send Brooks an email to get started (masonb@stpaulcathedral.org) .

The Rev. Canon
Brooks Mason
Updated:
Head Verger
Lisa Churchill
Brooks Mason was ordained as a Deacon in April 2013. He's now a clergy member  (field mark:  a white alb, with a stole over one shoulder ;-), and  thus can no longer serve as Head Verger at services.  However, he continues to fulfill the liturgical roles as Canon Liturgist.

Lisa Churchill was installed as the new head verger in July 2013, and made Canon Verger in 2017.   She now has truly worn everything worn by a layperson on the altar!

Read more at this  glossary of vestments.







--Susan Forsburg.  Thanks to Lisa Churchill, Canon Brooks Mason, Canon Christine Spalding, and the Rev Canon Allisyn Thomas for comments and corrections!  Any remaining errors are, of course, my own.